Running Towards Nationhood: Memory, Trauma, and the Making of a Sporting Legend in Bhaag Milkha Bhaag
The editing rhythm (P. S. Bharathi) is crucial to the film’s emotional architecture. During Milkha’s races, cuts are rapid, synchronized with the percussive score by Shankar-Ehsaan-Loy. However, as soon as a trigger—a communal slogan, a train, a burning object—throws Milkha back into 1947, the editing slows to a nightmarish pace. Long takes of young Milkha watching his family being killed are intercut with close-ups of adult Milkha’s frozen face. This temporal dissonance creates what film scholar Anupama Kapse calls “post-memory cinema,” where the protagonist is trapped between two time zones. The most powerful example occurs during the final race in Rome: as Milkha approaches the finish line, the film cuts to the ghost of his murdered sister, who whispers “Bhaag” (Run). The splice is so seamless that the act of running becomes indistinguishable from the act of fleeing trauma. bhaag milkha bhaag edit
This scene crystallizes the film’s argument: national identity is not a given but a painful choice. Milkha’s decision to run for India is not jingoistic; it is a therapeutic repudiation of the violence that created both nations. The film thus critiques the easy binaries of patriotism. When Milkha defeats his Pakistani rival, Abdul Khaliq, in Lahore, the victory is not celebrated with triumphalism. Instead, Milkha collapses in tears, and the Pakistani crowd chants “Flying Sikh”—a name given by a Pakistani general. The film suggests that true victory lies not in vanquishing the other, but in transcending the very logic of Partition through shared sporting humanity. Running Towards Nationhood: Memory, Trauma, and the Making
BMB is explicit in its political symbolism. Milkha Singh is an orphan of Partition—a Sikh from a village that fell on the Pakistani side of the Radcliffe Line. His body, therefore, bears the scars of a failed nation-state. The film repeatedly frames his legs in low-angle shots, not as mere instruments of sport, but as engines of survival. In a key monologue delivered to the Pakistani general Ayub Khan (a historically fictionalized but symbolically resonant scene), Milkha refuses to accept a posthumous medal from Pakistan, stating that he would rather race against his “own shadow” than accept glory from the country that destroyed his family. During Milkha’s races, cuts are rapid, synchronized with
The film’s most striking formal innovation is its visual treatment of memory. Cinematographer Binod Pradhan employs a desaturated, almost monochromatic palette for the Partition flashbacks—muddy browns, ashen grays, and deep reds for blood. These sequences are shot with a handheld, jittery camera, evoking the chaos of documentary footage. In contrast, the training and competition sequences in Delhi and Chandigarh are bathed in the warm, golden light of aspiration.
Released to critical and commercial acclaim, Bhaag Milkha Bhaag (hereafter BMB ) occupies a unique space in Hindi cinema. Unlike traditional biopics that celebrate linear success, BMB opens with Milkha Singh’s greatest failure: his fourth-place finish at the 1960 Rome Olympics. From this moment of defeat, the film fractures time, oscillating between his rise as a national champion, his traumatic childhood during Partition, and his grueling training under the mentorship of a strict coach. This paper analyzes how director Rakeysh Omprakash Mehra and editor P. S. Bharathi use this nonlinear structure to argue that Milkha’s race is never just against other runners, but against the ghosts of a divided subcontinent. The central thesis is that BMB reframes athletic competition as a ritual of mourning and redemption, where the act of running backward (through memory) enables the athlete to finally run forward (towards victory).
While BMB is artistically powerful, it is not without ideological complications. The film sanitizes certain aspects of Milkha Singh’s life (e.g., his early criminal activities in Delhi are glossed over) to fit the mold of the “national hero.” Furthermore, the female characters—Milkha’s sister Isri (played by Divya Dutta) and his love interest Nirmal (Sonam Kapoor)—function almost entirely as narrative catalysts. Isri exists to be killed and remembered; Nirmal exists to be left behind for the nation. The film’s singular focus on masculine trauma and redemption elides the more complex gendered dimensions of Partition, where women’s bodies were the primary sites of violence. Nevertheless, within the genre of the sports biopic, BMB remains unusually introspective, prioritizing psychological depth over jingoistic spectacle.